Man With a Movie Camera (Dziga Vertov, 1929, Soviet Union)
As the title indicates the star of the film is the medium itself. It explores the everyday life in the State og the (Soviet) Union and also the workings of the cinema with experiments in montage and photography. Marriage, divorsce, birth, death, work, play, sleep, drinking, public transport, industry are filmed as the camera looks at human activity as well as being a textbook of film technique.
“Life caught unawares” said the director about the film and is that a suitible description of the beautiful and uncontrived footage taken of citizens and their livelihood. Vertovs love of the machanical nature of things is celebrated in the use of the montage. Evolution of the machine is shown from the abacus to the cash register and in the difference in a woman sewing and a sewing machine. The film is a non-linear narrative form, a glorious tribute to everything movie-making is.
Dziga Vertov began his career making newsreels for the State, filming the Red Army in the civil war. He was one of the founders of the montage-movement and a member of the group called Kino-glaz (Cine-eye). This film is widely thought to be more touching, more historically informative and comic than any Russian film of the period. Ultimately, Vertov, could not accommodat to Socialist Realism and his carreer faltered.
As the title indicates the star of the film is the medium itself. It explores the everyday life in the State og the (Soviet) Union and also the workings of the cinema with experiments in montage and photography. Marriage, divorsce, birth, death, work, play, sleep, drinking, public transport, industry are filmed as the camera looks at human activity as well as being a textbook of film technique.
“Life caught unawares” said the director about the film and is that a suitible description of the beautiful and uncontrived footage taken of citizens and their livelihood. Vertovs love of the machanical nature of things is celebrated in the use of the montage. Evolution of the machine is shown from the abacus to the cash register and in the difference in a woman sewing and a sewing machine. The film is a non-linear narrative form, a glorious tribute to everything movie-making is.
Dziga Vertov began his career making newsreels for the State, filming the Red Army in the civil war. He was one of the founders of the montage-movement and a member of the group called Kino-glaz (Cine-eye). This film is widely thought to be more touching, more historically informative and comic than any Russian film of the period. Ultimately, Vertov, could not accommodat to Socialist Realism and his carreer faltered.